by Jamin Goggin
I (JAMIN) HAD BEEN IN MINISTRY LONG ENOUGH TO HEAR the stories. It’s a familiar narrative these days: pastors disqualified from ministry due to moral failure. For years I had listened to devastating tales of infidelity and broken families in the lives of fellow pastors. My immediate reaction, in all honesty, was typically swift judgment. I mentally distanced myself from such pastors, believing I was cut from a different sort of spiritual cloth than such sinners. How on earth could this happen? How could anyone, let alone a pastor, ever do such a thing? These stories, while far too commonplace, were quite removed from my immediate life and church world. I couldn’t imagine any of my pastoral peers ever experiencing such a fall from grace.
Then it happened. I remember the phone call vividly. A dear friend, a fellow pastor, called me to confess his infidelity and ask for prayer amid the consequences he was going to face from the leadership of his church. As he talked I felt numb. The shock of the moment gripped me in a way I had never experienced. I knew this man. I thought I knew him well. All of a sudden, I found myself living in one of those distant stories.
A few days later we met. My friend shared his grief, his pain, and his overwhelming sense of guilt and shame. I listened. As he continued to share his heart, I grew increasingly uncomfortable with the conversation. Not uncomfortable in the way you might imagine. I didn’t squirm at the details of his sin. Rather, something in what he shared struck a chord in my own heart. I couldn’t conveniently distance myself from his sin.
As he talked about the dynamics that contributed to his infidelity, at the forefront were pride, status, and grandiosity. While there were unhealthy dynamics in his relationship with his wife, his hunger for power had played a large part in this painful and tragic saga. He recently had been promoted to a significant leadership position and was being showered with the affirmation and accolades that went along with it. The recognition and status he had received emboldened an already unhealthy desire for power and a vision for pastoral life informed by his own grandiosity and quest for significance. In recent months he had incrementally given himself over to such things, and as a result was doing ministry apart from dependence upon Christ. As he invited me into these deeper channels of his heart, I found myself all too familiar with the current. I knew the temptations of status and recognition. I was well acquainted with the hunger for power he spoke of and the temptation to craft a false self worthy of praise. I could not distance myself from such a “horrible sinner” because I could see the ingredients of such behavior in my own heart.
For years Kyle and I had no trouble looking critically upon others in their quest for power. We bemoaned the rock-star pastors who were in the spotlight, whose churches appeared to be more concerned with growing their brand than proclaiming the gospel. This is the first temptation of power: We view the problem as “out there.” We recognize it in other churches, pastors, fellow Christians, or political and cultural leaders, but we ignore the problem in our own hearts. For Kyle and me personally, this remains a strong temptation. As men with a calling to teach and lead, we can often default to analyzing the error of others without honestly assessing the truth about ourselves.
Jamin Goggin and Kyle Strobel explore these themes further in their new book The Way of the Dragon or the Way of the Lamb (Thomas Nelson, 2017). Available on Amazon and at www.dragonorlamb.com
Jamin Goggin serves as a pastor at Mission Hills Church in Southern California. He has been in pastoral ministry for thirteen years and is the co-author of Beloved Dust: Drawing Close to God by Discovering the Truth About Yourself and the co-editor of Reading the Christian Spiritual Classics: A Guide for Evangelicals (co-edited with Kyle Strobel). Jamin speaks and writes in the areas of spiritual formation, ministry and theology. He holds two Masters degrees and is currently earning a PhD in systematic theology. He lives in Southern California with his wife, Kristin, and their four children.